Entering into relationship: Difference between revisions

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Is the reluctance of southern students to share the food of an Inuit host
'Is “polite” refusal ultimately a colonizing action?' (Martin, 2016)
part of this same process? Is “polite” refusal ultimately a colonizing action? To
 
be sure, most qallunaat students visiting Pangnirtung are strongly motivated
This question ties up matter of encountering each other, with questions of responsibility within such encounter.
by the desire not to be colonizers. Yet when this priority compels us to shy
Keavy Martin explores what acknowledging or honouring relationships as a decolonial practice might look like through the ethics of hunting and eating and applies her insights to literature studies (ibid). 
away from potentially complicated and entangling encounters, we may wind
 
up rehearsing those individualist and separatist practices that ultimately feed
 
the colonial process by liberating its agents from responsibility to others. The
solution to this conundrum would be the flip-side of Donald’s theorem: that
decolonization might be understood as the extended process of acknowledging
or honouring relationship. But what does that look like? And how might it be
enacted within Indigenous literary


Keavy Martin quote  2016
Keavy Martin quote  2016

Revision as of 13:56, 14 January 2025

'Is “polite” refusal ultimately a colonizing action?' (Martin, 2016)

This question ties up matter of encountering each other, with questions of responsibility within such encounter. Keavy Martin explores what acknowledging or honouring relationships as a decolonial practice might look like through the ethics of hunting and eating and applies her insights to literature studies (ibid).


Keavy Martin quote 2016

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