Conference calls from the road: Difference between revisions

From Knowledge-land-scape
Saskia (talk | contribs)
No edit summary
Saskia (talk | contribs)
 
(17 intermediate revisions by 2 users not shown)
Line 1: Line 1:
[[File:Invitation background a.png|thumb]]


On September 11th of 2020, the second of what would in total become three- two-hour long– conference calls between three principle investigators, me and several representatives of the Gjoa Haven HTO, took place. I was, in the week of those conference calls, self-isolating in my campervan “Butter”, and taking these calls “on the road”.
This pandemic has functioned as a double-edged sword. On the one hand it has caused a significant delay, and obstruction in terms of building community relations in the field. On the other hand, the delays allowed for more time to think about how to contribute to the BearWatch research project in a way that honours my professional background and matched my personal ethics. Covid-19 also provided opportunities. It also opened pathways, for example, to initiate remote connections with research partners in Gjoa Haven through communication platforms like zoom and conference calls.
 
As such the pandemic, has had significant and lasting impacts on the material circumstances under which I continued to work on my PhD, but it also invited new possibilities.  


Two months prior, I had returned to my apartment in Kingston, Ontario- from my stay in the Netherlands, where I had sheltered during the first wave of the Covid-19 pandemic. The reality of returning to Canada as an international student, during the Covid-19 pandemic, was rough for me. Not so much physically- I recognize my immense privilege to have had the possibility to return to my home country and be in proximity of my family and loved-ones during the first months of the pandemic while remaining healthy and safe. Instead, my struggle was social. Having a high-risk parent, I did not take shelter in my family home in the Netherlands, and as a result had to pay rent for apartments both in Kingston and the Netherlands. My commitment to be present, and make a new home in Canada, combined with the financial stresses of double rent- eventually drew me back to Ontario at the first seemingly reasonable opportunity. Once back in Ontario, I was stuck in my tiny apartment by myself, without a university campus to go to.
Such invitations may take different shapes and forms, like offering someone a ride, playing bingo or staying around to drink a cup of coffee. It is up to you to decide whether you want to accept these invitations or not. They allow you to divert from previous trajectories and extend towards a practice of wayfaring and dwelling- to "waste" time and to be curious. Being receptive and open to such invitations is also the most effective way in this knowledge-land-scape to encounter insights on the meaning of “ethical engagement”. As I have found from my own experiences in the field, the most insightful moments happen by responding to unanticipated encounters and phenomena with attuned curiosity and attentive openness.


To be somewhat more independent and self-reliant I had bought a campervan: “Butter”, and had taken it out in September to gain a more embodied understanding of the country I was living in. Making sure to still take covid-precautions into account, I had stocked up on groceries in my local Kingston “Food Basic” grocery store, and continued isolating myself. I however did so from the road, while exploring more of the province.
<div class="next_choice">


<span class="next_choice">Move onwards if you would like to join along for the ride. Alternatively you could follow along the pressure ridge of Covid-19 to read more about how the pandemic has impact my personal whereabouts over the remainder of my PhD.</span>
Keep going to learn more about how Covid-19 shaped new possibilities for thinking about movement and dwelling in my research.
</div>


=Thinking From the Road=


[[File:Butter on driveway.jpg|thumb|Butter on driveway]]  [[File:Butter interior.jpg|thumb|View from inside Butter, taking evening conference calls ]]
[[File:Butter on driveway.jpg|thumb|Butter on driveway]]  [[File:Butter interior.jpg|thumb|View from inside Butter, taking evening conference calls ]]


<span class="redirective link" data-page-title="Covid 19_personal_whereabouts" data-section-id="0" data-encounter-type="Ice-pressure_ridge">[[Covid 19 personal whereabouts|Ice pressure ridge: personal whereabouts]]</span>
On September 11th of 2020, the second of what would in total become three- two-hour long– conference calls between three principle investigators, me and several representatives of the Gjoa Haven HTO, took place. I was, in the week of those conference calls, self-isolating in my campervan “Butter”, and taking these calls “on the road”.


To be somewhat more independent and self-reliant I had bought a campervan: “Butter”, and had taken it out in September to gain a more embodied understanding of the country I was living in. Making sure to still take covid-precautions into account, I had stocked up on groceries in my local Kingston “Food Basic” grocery store, and continued isolating myself. I however did so from the road, while exploring more of the province.


=Butter=


=Butter=
"Butter", became an important companion to my research. As times remained ongoingly uncertain, and several waves of Covid-19 variants kept reappearing, with the campus, and most of Kingston’s public life shut down, I had decided to give up my apartment in Kingston in June, 2021 and chose to base myself closer to "home", in the Netherlands. There I awaited my moment of return to the North.
 
I didn't have to wait long. A month after this decision, research in Nunavut became possible again.
 
Having bought Butter, it remained possible for me- after Covid restrictions were lifted- to spend extended months of time in Canada despite lacking an apartment. Butter provided a way of transport and a comfortable place to sleep. Butter also provided me a way of staying connected to my friends in Kingston and allowed for my journey as a guest within the country to continue. In fact, Butter provided a completely different perspective to the country, than remaining in my apartment in Kingston would likely have offered me. Butter mobilized me, and its limited interior space would push me to spend a lot of time outside. I went on walks, wrote in my diary and read books that I had borrowed from the Queen’s libraries across the region.


"Butter", my campervan, became an important companion to my research. As times remained ongoingly uncertain, and several waves of Covid-19 variants kept reappearing, It took a long time before I could return to the North for fieldwork- after cutting my initial trip to Coral Harbour short in 2020. With the campus, and most of Kingston’s public life shut down, I had decided to give up my apartment in Kingston in 2021, and chose to base myself closer to "home", in the Netherlands- awaiting my moment of return to the North.
Having bought Butter, it remained possible for me, however after Covid restrictions were loosened and lifted, to spend extended months of time in Canada without an apartment. She provided transport, and a comfortable place to sleep. Butter also provided me a way of staying connected to my friends in Kingston, and allowed for my journey as a guest to the country to continue. In fact, arguably, Butter provided a completely different perspective to the country, that remaining in my apartment in Kingston would likely not have had to offer. Butter mobilized me, and its limited interior space would push me outside. I went on walks, wrote in my diary and read books I had borrowed from the Queen’s libraries across the region.


[[File:Googlemaps history .png|thumb|Screenshot of googlemaps showing my location history in Ontario 2019-2024]]
[[File:Googlemaps history .png|thumb|Screenshot of googlemaps showing my location history in Ontario 2019-2024]]


=Writing and reading in flux=
=Writing and Reading in Flux=


Practices of reading and writing are impacted by the material conditions and affordances around them.  
[[File:Diary snippet becoming.png|thumb|pages from diary about "becoming"]]


The physical reality of my PhD has slowly materialized as one of being in constant flux. Not all seasons are suitable for living in a campervan in Ontario. Funding and project cycles do not adapt to personal circumstances, and neither do Northern communities when it comes to their seasonal window of opportunity to act on their own responsibilities, desires and routines. Responding to these fluctuating conditions and possibilities, I was launched into a process of ongoing moving-in-between. For three years my physical whereabouts were intra-dependent on the unfolding of the global covid pandemic, the seasons, the schedule of the BearWatch research project, family-affairs, friendships and romances. I was constantly travelling between Ontario, Nunavut and the Netherlands, across timezones and climates- while partially living in Butter, with friends, or my apartment in the Netherlands. The result of this constant movement was a stronger attunement to the particulars of being present in different places and the importance of ‘dwelling’ in all its plural manifestations of shelter and sedimentation. Keeping an auto-ethnographic research journal has assisted in making the process of such attunements insightful.
Practices of reading and writing, like any other practice, are co-constitutively shaped by the material conditions and possibilities around them. They do not happen in a vacuum.


[[File:Diary snippet becoming.png|thumb|pages from diary about "becoming"]]
The material circumstances of my PhD have slowly unveiled themselves as being in a constant state of flux in-between different geographical locations. Not all seasons are suitable for living in a campervan in Ontario. Funding and project cycles do not adapt to personal circumstances, and neither do Northern communities when it comes to their seasonal window of opportunity to act on their own responsibilities, desires and routines. Responding to these fluctuating conditions and possibilities, I was launched into a process of constantly moving-in-between places. For three years my physical whereabouts were intra-dependent with the unfolding of the global Covid-19 pandemic, the seasons, the schedule of the BearWatch research project, family-affairs, friendships and romances. I was constantly travelling in-between Ontario, Nunavut and the Netherlands, as well as timezones, geographies, and climates.  


The fourth year of my research anchored me more firmly in the Netherland- as the BearWatch funding cycle came to an end and the push and pulls of the project demanded fewer physical relocations. I found time and space to dwell with my (auto-)ethnographic writings. This writing shaped not a final stage of my work - reporting on, or describing the insights produced by a linearly executed research design for the purpose of disseminating - but rather formed a continuation of the research itself. Re-turning to the material, while blurring hard divisions of practice and theory to perform through my writing how space, time and practice relate and feed into each other in emergent, reiterative, and ongoing processes of encounter and coming to know.
=Dwelling=


Parts of these processes were caught in an academic publication that I co-authored with several other graduate students and professor Castleden. The publication is titled "Getting Punk and Personal"- a fitting title for a paper that written "from the road".
The result of this constant movement was a stronger attuning to the particularities of being “present” in different places and the importance of ‘dwelling’ in all its plural manifestations of shelter and sedimentation. Keeping an auto-ethnographic research journal has assisted in making the process of such attuning insightful.


=Getting Punk and Personal=
The fourth year of my research anchored me more firmly in the Netherland- as the BearWatch funding cycle came to an end and the push and pulls of the project demanded fewer physical relocations. I found time and space to dwell with my (auto-)ethnographic writings. This writing shaped not a final stage of my work - reporting on, or describing the insights produced by a linearly executed research design for the purpose of disseminating - but rather formed a continuation of the research itself. Re-turning to the material, while blurring hard divisions of practice and theory to perform my writing as a space, and practice of emergent, reiterative, and ongoing processes of encounter allowed for a form of knowing as "movement and dwelling".


[https://www.tandfonline.com/doi/full/10.1080/03098265.2024.2406292/Getting Punk and personal publication]
<div class="next_choice"> You have encountered a Landmark insight! Take a closer look to understand what this means.</div>


<span class="Pop-up link" data-page-title="The_Wayfarer_Vista" data-section-id="0" data-encounter-type="Vista">[[The Wayfarer Vista|Vista: The Wayfarer]]</span>
<span class="pop-up landmark link" data-page-title="Knowledge_as_Movement_and_Dwelling" data-section-id="0" data-encounter-type="Landmark">[[Knowledge as Movement and Dwelling|Emergent Landmark: Knowledge as Movement and Dwelling]]</span>

Latest revision as of 20:44, 13 January 2025

This pandemic has functioned as a double-edged sword. On the one hand it has caused a significant delay, and obstruction in terms of building community relations in the field. On the other hand, the delays allowed for more time to think about how to contribute to the BearWatch research project in a way that honours my professional background and matched my personal ethics. Covid-19 also provided opportunities. It also opened pathways, for example, to initiate remote connections with research partners in Gjoa Haven through communication platforms like zoom and conference calls.

As such the pandemic, has had significant and lasting impacts on the material circumstances under which I continued to work on my PhD, but it also invited new possibilities.

Such invitations may take different shapes and forms, like offering someone a ride, playing bingo or staying around to drink a cup of coffee. It is up to you to decide whether you want to accept these invitations or not. They allow you to divert from previous trajectories and extend towards a practice of wayfaring and dwelling- to "waste" time and to be curious. Being receptive and open to such invitations is also the most effective way in this knowledge-land-scape to encounter insights on the meaning of “ethical engagement”. As I have found from my own experiences in the field, the most insightful moments happen by responding to unanticipated encounters and phenomena with attuned curiosity and attentive openness.

Keep going to learn more about how Covid-19 shaped new possibilities for thinking about movement and dwelling in my research.

Thinking From the Road[edit]

Butter on driveway
View from inside Butter, taking evening conference calls

On September 11th of 2020, the second of what would in total become three- two-hour long– conference calls between three principle investigators, me and several representatives of the Gjoa Haven HTO, took place. I was, in the week of those conference calls, self-isolating in my campervan “Butter”, and taking these calls “on the road”.

To be somewhat more independent and self-reliant I had bought a campervan: “Butter”, and had taken it out in September to gain a more embodied understanding of the country I was living in. Making sure to still take covid-precautions into account, I had stocked up on groceries in my local Kingston “Food Basic” grocery store, and continued isolating myself. I however did so from the road, while exploring more of the province.

Butter[edit]

"Butter", became an important companion to my research. As times remained ongoingly uncertain, and several waves of Covid-19 variants kept reappearing, with the campus, and most of Kingston’s public life shut down, I had decided to give up my apartment in Kingston in June, 2021 and chose to base myself closer to "home", in the Netherlands. There I awaited my moment of return to the North.

I didn't have to wait long. A month after this decision, research in Nunavut became possible again.

Having bought Butter, it remained possible for me- after Covid restrictions were lifted- to spend extended months of time in Canada despite lacking an apartment. Butter provided a way of transport and a comfortable place to sleep. Butter also provided me a way of staying connected to my friends in Kingston and allowed for my journey as a guest within the country to continue. In fact, Butter provided a completely different perspective to the country, than remaining in my apartment in Kingston would likely have offered me. Butter mobilized me, and its limited interior space would push me to spend a lot of time outside. I went on walks, wrote in my diary and read books that I had borrowed from the Queen’s libraries across the region.


Screenshot of googlemaps showing my location history in Ontario 2019-2024

Writing and Reading in Flux[edit]

pages from diary about "becoming"

Practices of reading and writing, like any other practice, are co-constitutively shaped by the material conditions and possibilities around them. They do not happen in a vacuum.

The material circumstances of my PhD have slowly unveiled themselves as being in a constant state of flux in-between different geographical locations. Not all seasons are suitable for living in a campervan in Ontario. Funding and project cycles do not adapt to personal circumstances, and neither do Northern communities when it comes to their seasonal window of opportunity to act on their own responsibilities, desires and routines. Responding to these fluctuating conditions and possibilities, I was launched into a process of constantly moving-in-between places. For three years my physical whereabouts were intra-dependent with the unfolding of the global Covid-19 pandemic, the seasons, the schedule of the BearWatch research project, family-affairs, friendships and romances. I was constantly travelling in-between Ontario, Nunavut and the Netherlands, as well as timezones, geographies, and climates.

Dwelling[edit]

The result of this constant movement was a stronger attuning to the particularities of being “present” in different places and the importance of ‘dwelling’ in all its plural manifestations of shelter and sedimentation. Keeping an auto-ethnographic research journal has assisted in making the process of such attuning insightful.

The fourth year of my research anchored me more firmly in the Netherland- as the BearWatch funding cycle came to an end and the push and pulls of the project demanded fewer physical relocations. I found time and space to dwell with my (auto-)ethnographic writings. This writing shaped not a final stage of my work - reporting on, or describing the insights produced by a linearly executed research design for the purpose of disseminating - but rather formed a continuation of the research itself. Re-turning to the material, while blurring hard divisions of practice and theory to perform my writing as a space, and practice of emergent, reiterative, and ongoing processes of encounter allowed for a form of knowing as "movement and dwelling".

You have encountered a Landmark insight! Take a closer look to understand what this means.

Emergent Landmark: Knowledge as Movement and Dwelling