Speaking truth to power - Revision history

https://knowledgelandscape.org/wiki/index.php?action=history&feed=atom&title=Speaking_truth_to_power Speaking truth to power - Revision history 2026-05-06T16:00:58Z Revision history for this page on the wiki MediaWiki 1.42.1 https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=4395&oldid=prev Saskia at 14:16, 16 August 2025 2025-08-16T14:16:09Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:16, 16 August 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l2">Line 2:</td> <td colspan="2" class="diff-lineno">Line 2:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Books, July 30, 2018, https://lareviewofbooks.org/article/without-exception-on-the-ordinariness-of-violence/#!.</ref>. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Books, July 30, 2018, https://lareviewofbooks.org/article/without-exception-on-the-ordinariness-of-violence/#!.</ref>. </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ <ref>Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, education & society, 1(1), 1-40.</ref>; the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action. <ref>Grundy, M., Jiang, J., & Niiya, M. (2019). Solidarity as a settler move to innocence. ''Race in the Americas''</ref> The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures.<ref>Rothberg, M. (2019, p 87) The implicated subject: Beyond victims and perpetrators. Stanford University Press.</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ <ref>Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, education & society, 1(1), 1-40.</ref>; the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action.<ref>Grundy, M., Jiang, J., & Niiya, M. (2019). Solidarity as a settler move to innocence. ''Race in the Americas''</ref> The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures.<ref>Rothberg, M. (2019, p 87) The implicated subject: Beyond victims and perpetrators. Stanford University Press.</ref> </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references /></small></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references /></small></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> </table>

Saskia https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=4394&oldid=prev Saskia at 14:15, 16 August 2025 2025-08-16T14:15:42Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:15, 16 August 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td> <td colspan="2" class="diff-lineno">Line 3:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ <ref>Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, education & society, 1(1), 1-40.</ref>; the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action. <ref>Grundy, M., Jiang, J., & Niiya, M. (2019). Solidarity as a settler move to innocence. ''Race in the Americas''</ref> The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures.<ref>Rothberg, M. (2019, p 87) The implicated subject: Beyond victims and perpetrators. Stanford University Press.</ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ <ref>Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, education & society, 1(1), 1-40.</ref>; the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action. <ref>Grundy, M., Jiang, J., & Niiya, M. (2019). Solidarity as a settler move to innocence. ''Race in the Americas''</ref> The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures.<ref>Rothberg, M. (2019, p 87) The implicated subject: Beyond victims and perpetrators. Stanford University Press.</ref> </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references /></small></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references /></small></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> </table>

Saskia https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=4393&oldid=prev Saskia at 14:15, 16 August 2025 2025-08-16T14:15:20Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:15, 16 August 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l2">Line 2:</td> <td colspan="2" class="diff-lineno">Line 2:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Books, July 30, 2018, https://lareviewofbooks.org/article/without-exception-on-the-ordinariness-of-violence/#!.</ref>. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Books, July 30, 2018, https://lareviewofbooks.org/article/without-exception-on-the-ordinariness-of-violence/#!.</ref>. </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ <ref>Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, education & society, 1(1), 1-40.</ref>; the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action <del style="font-weight: bold; text-decoration: none;">(</del>Grundy <del style="font-weight: bold; text-decoration: none;">et al</del>., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (<del style="font-weight: bold; text-decoration: none;">see Rothberg 2020</del>, p<del style="font-weight: bold; text-decoration: none;">.</del>87).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ <ref>Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, education & society, 1(1), 1-40.</ref>; the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action<ins style="font-weight: bold; text-decoration: none;">. <ref></ins>Grundy<ins style="font-weight: bold; text-decoration: none;">, M</ins>., <ins style="font-weight: bold; text-decoration: none;">Jiang, J., & Niiya, M. (</ins>2019). <ins style="font-weight: bold; text-decoration: none;">Solidarity as a settler move to innocence. ''Race in the Americas''</ref> </ins>The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures<ins style="font-weight: bold; text-decoration: none;">.<ref>Rothberg, M. </ins>(<ins style="font-weight: bold; text-decoration: none;">2019</ins>, p 87) <ins style="font-weight: bold; text-decoration: none;">The implicated subject: Beyond victims and perpetrators. Stanford University Press</ins>.<ins style="font-weight: bold; text-decoration: none;"></ref> </ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references /></small></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references /></small></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> </table>

Saskia https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=4392&oldid=prev Saskia at 14:12, 16 August 2025 2025-08-16T14:12:19Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:12, 16 August 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>“It is precisely by denying culpability or assuming that one is not implicated in violent relations toward others, that one is outside them, that violence can be perpetuated. Violence, especially of the liberal varieties, is often most easily perpetrated in the spaces and places where its possibility is unequivocally denounced”. <ref>Berlant, <del style="font-weight: bold; text-decoration: none;">2018</del>, <del style="font-weight: bold; text-decoration: none;">as cited in Rothberg</del>, <del style="font-weight: bold; text-decoration: none;">2020</del>, <del style="font-weight: bold; text-decoration: none;">p</del>.<del style="font-weight: bold; text-decoration: none;">49</del></ref>. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>“It is precisely by denying culpability or assuming that one is not implicated in violent relations toward others, that one is outside them, that violence can be perpetuated. Violence, especially of the liberal varieties, is often most easily perpetrated in the spaces and places where its possibility is unequivocally denounced”. <ref><ins style="font-weight: bold; text-decoration: none;">Lauren </ins>Berlant <ins style="font-weight: bold; text-decoration: none;">uses this phrase in “Without Exception: On the Ordinariness of Violence</ins>,<ins style="font-weight: bold; text-decoration: none;">” an interview with Brad Evans published in the Los Angeles Review of</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Books</ins>, <ins style="font-weight: bold; text-decoration: none;">July 30</ins>, <ins style="font-weight: bold; text-decoration: none;">2018</ins>, <ins style="font-weight: bold; text-decoration: none;">https://lareviewofbooks.org/article/without-exception-on-the-ordinariness-of-violence/#!</ins>.</ref>. </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ <del style="font-weight: bold; text-decoration: none;">(</del>Tuck <del style="font-weight: bold; text-decoration: none;">and </del>Yang, 2012); the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action (Grundy et al., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (see Rothberg 2020, p.87).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ <ins style="font-weight: bold; text-decoration: none;"><ref></ins>Tuck<ins style="font-weight: bold; text-decoration: none;">, E., & </ins>Yang, <ins style="font-weight: bold; text-decoration: none;">K. W. (</ins>2012)<ins style="font-weight: bold; text-decoration: none;">. Decolonization is not a metaphor. Decolonization: Indigeneity, education & society, 1(1), 1-40.</ref></ins>; the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action (Grundy et al., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (see Rothberg 2020, p.87).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><small><references /></small></ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> </table>

Saskia https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=4391&oldid=prev Saskia at 14:03, 16 August 2025 2025-08-16T14:03:45Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:03, 16 August 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>“It is precisely by denying culpability or assuming that one is not implicated in violent relations toward others, that one is outside them, that violence can be perpetuated. Violence, especially of the liberal varieties, is often most easily perpetrated in the spaces and places where its possibility is unequivocally denounced” <del style="font-weight: bold; text-decoration: none;">(</del><ref>Berlant, 2018, as cited in Rothberg, 2020, p.49</ref><del style="font-weight: bold; text-decoration: none;">)</del>. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>“It is precisely by denying culpability or assuming that one is not implicated in violent relations toward others, that one is outside them, that violence can be perpetuated. Violence, especially of the liberal varieties, is often most easily perpetrated in the spaces and places where its possibility is unequivocally denounced”<ins style="font-weight: bold; text-decoration: none;">. </ins><ref>Berlant, 2018, as cited in Rothberg, 2020, p.49</ref>. </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ (Tuck and Yang, 2012); the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action (Grundy et al., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (see Rothberg 2020, p.87).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ (Tuck and Yang, 2012); the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action (Grundy et al., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (see Rothberg 2020, p.87).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> </table>

Saskia https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=4390&oldid=prev Saskia at 14:02, 16 August 2025 2025-08-16T14:02:27Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:02, 16 August 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>“It is precisely by denying culpability or assuming that one is not implicated in violent relations toward others, that one is outside them, that violence can be perpetuated. Violence, especially of the liberal varieties, is often most easily perpetrated in the spaces and places where its possibility is unequivocally denounced” (Berlant, 2018, as cited in Rothberg, 2020, p.49). </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>“It is precisely by denying culpability or assuming that one is not implicated in violent relations toward others, that one is outside them, that violence can be perpetuated. Violence, especially of the liberal varieties, is often most easily perpetrated in the spaces and places where its possibility is unequivocally denounced” (<ins style="font-weight: bold; text-decoration: none;"><ref></ins>Berlant, 2018, as cited in Rothberg, 2020, p.49<ins style="font-weight: bold; text-decoration: none;"></ref></ins>). </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ (Tuck and Yang, 2012); the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action (Grundy et al., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (see Rothberg 2020, p.87).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ (Tuck and Yang, 2012); the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action (Grundy et al., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (see Rothberg 2020, p.87).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="pop-up vista link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> </table>

Saskia https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=1649&oldid=prev Saskia at 22:22, 8 December 2024 2024-12-08T22:22:23Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:22, 8 December 2024</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td> <td colspan="2" class="diff-lineno">Line 3:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ (Tuck and Yang, 2012); the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action (Grundy et al., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (see Rothberg 2020, p.87).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ (Tuck and Yang, 2012); the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action (Grundy et al., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (see Rothberg 2020, p.87).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span class="<del style="font-weight: bold; text-decoration: none;">Pop</del>-up link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span class="<ins style="font-weight: bold; text-decoration: none;">pop</ins>-up <ins style="font-weight: bold; text-decoration: none;">vista </ins>link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> </table>

Saskia https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=1142&oldid=prev Saskia at 16:26, 19 November 2024 2024-11-19T16:26:06Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:26, 19 November 2024</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>“It is precisely by denying culpability or assuming that one is not implicated in violent relations toward others, that one is outside them, that violence can be perpetuated. Violence, especially of the liberal varieties, is often most easily perpetrated in the spaces and places where its possibility is unequivocally denounced” (Berlant, 2018, as cited in Rothberg, 2020, p.49). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>“It is precisely by denying culpability or assuming that one is not implicated in violent relations toward others, that one is outside them, that violence can be perpetuated. Violence, especially of the liberal varieties, is often most easily perpetrated in the spaces and places where its possibility is unequivocally denounced” (Berlant, 2018, as cited in Rothberg, 2020, p.49). </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Before we continue to engage with some of the testimonies shared in the workshop, we wish to caution against the conceptualization of reconciliatory allyship in ways that facilitate ‘’moves towards innocence’’ (Tuck and Yang, 2012); the fallacy of imagining there is an easy road to reconciliation leading to superficial actions that alleviate settler guilt, but do nothing to repatriate land, or undo settler power, coloniality or privilege. Reconciliatory allyship shouldn’t be invoked to reinscribe settler virtues, it should be contemplated alongside the concepts of implication, responsibilities to unsettle settler innocence, and to inspire action (Grundy et al., 2019). The form and the possible degree of acting as allies (especially from within institutions rooted in western-based thinking) depends on the complexity of one's entanglement and the privileges one has within the institution and other interlocking socially inherited structures (see Rothberg 2020, p.87).</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="Pop-up link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="Pop-up link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> </table>

Saskia https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=1141&oldid=prev Saskia at 16:23, 19 November 2024 2024-11-19T16:23:59Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:23, 19 November 2024</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">here I speak </del>of <del style="font-weight: bold; text-decoration: none;">tensions between inside </del>and <del style="font-weight: bold; text-decoration: none;">outside change?</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">“It is precisely by denying culpability or assuming that one is not implicated in violent relations toward others, that one is outside them, that violence can be perpetuated. Violence, especially </ins>of <ins style="font-weight: bold; text-decoration: none;">the liberal varieties, is often most easily perpetrated in the spaces </ins>and <ins style="font-weight: bold; text-decoration: none;">places where its possibility is unequivocally denounced” (Berlant, 2018, as cited in Rothberg, 2020, p.49). </ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="Pop-up link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="Pop-up link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> </table>

Saskia https://knowledgelandscape.org/wiki/index.php?title=Speaking_truth_to_power&diff=1108&oldid=prev Saskia at 12:34, 19 November 2024 2024-11-19T12:34:40Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:34, 19 November 2024</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l2">Line 2:</td> <td colspan="2" class="diff-lineno">Line 2:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="Pop-up link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span class="Pop-up link" data-page-title="The_Becoming_Other_Vista" data-section-id="0" data-encounter-type="Vista">[[The Becoming Other Vista|Vista:"Becoming Other"]]</span></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><span class="return link" data-page-title="Voices_of_Thunder" data-section-id="13" data-encounter-type="return">[[Voices of Thunder#5.2 Implication|Return to Voices of Thunder]]</span></del></div></td><td colspan="2" class="diff-side-added"></td></tr> </table>

Saskia