https://knowledgelandscape.org/wiki/index.php?action=history&feed=atom&title=Multiple_sites_of_enunciationMultiple sites of enunciation - Revision history2026-05-06T18:03:48ZRevision history for this page on the wikiMediaWiki 1.42.1https://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=3429&oldid=prevSaskia at 15:17, 12 February 20252025-02-12T15:17:12Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Media or Art that plays with knowledge </del>and <del style="font-weight: bold; text-decoration: none;">perspective (EEE?)</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Meeting each other alongside. Lateral movement. </ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Movement </ins>and <ins style="font-weight: bold; text-decoration: none;">practice to unfix truths.</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Taking our cues from Jones and Jenkins (2008), we conduct a ‘negotiation of voice’- we make explicit who speaks, and how our collaborative authorship is navigated. To clarify which of our respective voices are present, each narrative output states first who ‘we’ refers to in it. Such visible differentiation and shifting of voices, both eliminates the impression that this paper addresses phenomena that are completely disconnected from the position of the BW scientists, while it also seeks to avoid speaking from one harmonized voice. Based on the tension of our differences, rather than attempting to erase them, we have sought to create multiple sites of enunciation, while maintaining a pragmatic collaboration across them.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Taking our cues from Jones and Jenkins (2008), we conduct a ‘negotiation of voice’- we make explicit who speaks, and how our collaborative authorship is navigated. To clarify which of our respective voices are present, each narrative output states first who ‘we’ refers to in it. Such visible differentiation and shifting of voices, both eliminates the impression that this paper addresses phenomena that are completely disconnected from the position of the BW scientists, while it also seeks to avoid speaking from one harmonized voice. Based on the tension of our differences, rather than attempting to erase them, we have sought to create multiple sites of enunciation, while maintaining a pragmatic collaboration across them.</div></td></tr>
</table>Saskiahttps://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=2511&oldid=prevCamilo at 20:30, 16 January 20252025-01-16T20:30:43Z<p></p>
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</table>Camilohttps://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=2169&oldid=prevSaskia at 21:34, 13 January 20252025-01-13T21:34:10Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span class="return to-cut-1 link" data-page-title="Multiple Voices" data-section-id="1" data-encounter-type="return">[[Multiple Voices#Testimonial Reading|<del style="font-weight: bold; text-decoration: none;">Return to </del>Cut 1: Voices of Thunder]]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span class="return to-cut-1 link" data-page-title="Multiple Voices" data-section-id="1" data-encounter-type="return">[[Multiple Voices#Testimonial Reading|Cut 1: Voices of Thunder]]</span></div></td></tr>
</table>Saskiahttps://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=2168&oldid=prevSaskia at 21:33, 13 January 20252025-01-13T21:33:55Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td></tr>
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</table>Saskiahttps://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=2167&oldid=prevSaskia at 21:31, 13 January 20252025-01-13T21:31:44Z<p></p>
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</table>Saskiahttps://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=2166&oldid=prevSaskia at 21:30, 13 January 20252025-01-13T21:30:35Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">In each of our co-created research outputs, respectively i) a 20 minute co-created motion graphic documentary, ii) an academic publication, </del>and <del style="font-weight: bold; text-decoration: none;">iii) a webpage, the academic scientists of BearWatch and the community-members of Gjoa Haven are positioned differently. The academic partners always present themselves as explicitly visible actors, distinctly differently positioned from their Gjoa Haven partners, but not as detached on the one hand, or as ‘ventriloquists’ of the community of Gjoa Haven, on the other hand </del>(<del style="font-weight: bold; text-decoration: none;">see Spivak 2010, p. 27</del>)<del style="font-weight: bold; text-decoration: none;">. </del>Taking our cues from Jones and Jenkins (2008), we conduct a ‘negotiation of voice’- we make explicit who speaks, and how our collaborative authorship is navigated. To clarify which of our respective voices are present <del style="font-weight: bold; text-decoration: none;">as this cut unfolds</del>, <del style="font-weight: bold; text-decoration: none;">I will state </del>who ‘we’ refers to in <del style="font-weight: bold; text-decoration: none;">each narrative output. The voices shift, for example, between ‘we’, as I use </del>it <del style="font-weight: bold; text-decoration: none;">here, which includes Gjoa Haven community representatives and the academic partners of the BW project, towards ‘we’ as it is applied within the motion graphic documentary, where it refers to Gjoa Haven’s hunters, community-members and HTA project partners exclusively. In parts of the testimonial reading, on the other hand, ‘we’ refers to the voices of academic research partners of the BW project only</del>. Such visible differentiation and shifting of voices, both eliminates the impression that this paper addresses phenomena that are completely disconnected from the position of the BW scientists, while it also seeks to avoid speaking from one harmonized voice. Based on the tension of our differences, rather than attempting to erase them, we have sought to create multiple sites of enunciation, while maintaining a pragmatic collaboration across them.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Media or Art that plays with knowledge </ins>and <ins style="font-weight: bold; text-decoration: none;">perspective </ins>(<ins style="font-weight: bold; text-decoration: none;">EEE?</ins>)</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Taking our cues from Jones and Jenkins (2008), we conduct a ‘negotiation of voice’- we make explicit who speaks, and how our collaborative authorship is navigated. To clarify which of our respective voices are present, <ins style="font-weight: bold; text-decoration: none;">each narrative output states first </ins>who ‘we’ refers to in it. Such visible differentiation and shifting of voices, both eliminates the impression that this paper addresses phenomena that are completely disconnected from the position of the BW scientists, while it also seeks to avoid speaking from one harmonized voice. Based on the tension of our differences, rather than attempting to erase them, we have sought to create multiple sites of enunciation, while maintaining a pragmatic collaboration across them.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span class="return to-cut-1 link" data-page-title="<del style="font-weight: bold; text-decoration: none;">Voices_of_Thunder</del>" data-section-id="<del style="font-weight: bold; text-decoration: none;">6</del>" data-encounter-type="return">[[<del style="font-weight: bold; text-decoration: none;">Voices_of_Thunder</del>#Testimonial Reading|Return to Cut 1: Voices of Thunder]]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span class="return to-cut-1 link" data-page-title="<ins style="font-weight: bold; text-decoration: none;">Multiple Voices</ins>" data-section-id="<ins style="font-weight: bold; text-decoration: none;">1</ins>" data-encounter-type="return">[[<ins style="font-weight: bold; text-decoration: none;">Multiple Voices</ins>#Testimonial Reading|Return to Cut 1: Voices of Thunder]]</span></div></td></tr>
</table>Saskiahttps://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=1670&oldid=prevCamilo at 18:32, 12 December 20242024-12-12T18:32:06Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:32, 12 December 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span class="return link" data-page-title="Voices_of_Thunder" data-section-id="6" data-encounter-type="return">[[Voices_of_Thunder#Testimonial Reading|Return to Cut 1: Voices of Thunder]]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span class="return <ins style="font-weight: bold; text-decoration: none;">to-cut-1 </ins>link" data-page-title="Voices_of_Thunder" data-section-id="6" data-encounter-type="return">[[Voices_of_Thunder#Testimonial Reading|Return to Cut 1: Voices of Thunder]]</span></div></td></tr>
</table>Camilohttps://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=1602&oldid=prevSaskia at 12:28, 28 November 20242024-11-28T12:28:00Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:28, 28 November 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td>
<td colspan="2" class="diff-lineno">Line 3:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span class="return link" data-page-title="Voices_of_Thunder" data-section-id="6" data-encounter-type="return">[[Voices_of_Thunder#Testimonial <del style="font-weight: bold; text-decoration: none;">reading</del>|Return to Cut 1: Voices of Thunder]]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span class="return link" data-page-title="Voices_of_Thunder" data-section-id="6" data-encounter-type="return">[[Voices_of_Thunder#Testimonial <ins style="font-weight: bold; text-decoration: none;">Reading</ins>|Return to Cut 1: Voices of Thunder]]</span></div></td></tr>
</table>Saskiahttps://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=1601&oldid=prevSaskia at 12:27, 28 November 20242024-11-28T12:27:38Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:27, 28 November 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span class="return link" data-page-title="Voices_of_Thunder" data-section-id="6" data-encounter-type="return">[[Voices_of_Thunder#Testimonial reading|Return to <del style="font-weight: bold; text-decoration: none;">the </del>Voices of Thunder]]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span class="return link" data-page-title="Voices_of_Thunder" data-section-id="6" data-encounter-type="return">[[Voices_of_Thunder#Testimonial reading|Return to <ins style="font-weight: bold; text-decoration: none;">Cut 1: </ins>Voices of Thunder]]</span></div></td></tr>
</table>Saskiahttps://knowledgelandscape.org/wiki/index.php?title=Multiple_sites_of_enunciation&diff=997&oldid=prev77.174.243.90 at 16:48, 18 November 20242024-11-18T16:48:57Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:48, 18 November 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This aligns with the principles of ethical engagement, as it respects the integrity of each voice, and experience without causing cultural confusion. Such cultural confusion is a state in which ‘we no longer know what informs each of our identities and what should guide the association with each other’ (Ermine, 2007 p. 197 ; see also Blackfoot elder Reg Crowshoe in AER, 2014). Becoming explicit in ones sites of enunciation enables one to ‘appropriately, correctly, and respectfully acknowledge the "that's me" and the "that's you" of their differentiated worldviews', as a crucial requirement for different communities to ethically engage with each other (Institute for Integrative Science & Health, 2013b).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span class="return link" data-page-title="Voices_of_Thunder" data-section-id="6" data-encounter-type="return">[[Voices_of_Thunder|Return to the Voices of Thunder]]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span class="return link" data-page-title="Voices_of_Thunder" data-section-id="6" data-encounter-type="return">[[Voices_of_Thunder<ins style="font-weight: bold; text-decoration: none;">#Testimonial reading</ins>|Return to the Voices of Thunder]]</span></div></td></tr>
</table>77.174.243.90