Entering into Relationship - Revision history

Saskia at 17:11, 28 February 2025

2025-02-28T17:11:45Z

← Older revision		Revision as of 17:11, 28 February 2025
Line 21:		Line 21:
	<small><references /></small>		<small><references /></small>

	<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: ~~Wayfaring the Bearwatch project~~]]</span>		<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Remote collaboration]]</span>

Saskia at 17:11, 28 February 2025

2025-02-28T17:11:24Z

← Older revision		Revision as of 17:11, 28 February 2025
Line 17:		Line 17:
	Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.		Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.

	'''Return''' to cut 3</div>		'''Return''' to cut 3 to see how the collaboration in Coral Harbour proceeded remotely</div>

	<small><references /></small>		<small><references /></small>

	<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>		<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>

Saskia at 17:04, 28 February 2025

2025-02-28T17:04:29Z

← Older revision		Revision as of 17:04, 28 February 2025
Line 1:		Line 1:
	[[File:Landmark.png\|thumb]]		[[File:Landmark.png\|thumb]]

	What does a decolonial practice of acknowledging, or honoring, relationships look like in a context of Inuit and non-Inuit encountering each other?		'''What does a decolonial practice of acknowledging, or honoring, relationships look like in a context of Inuit and non-Inuit encountering each other?'''

	And,		And,

	"Is 'polite' refusal ultimately a colonizing action?<ref>Martin, K. (2016). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>"		'''"Is 'polite' refusal ultimately a colonizing action?<ref>Martin, K. (2016). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>"'''

	Keavy Martin ties these questions up with the ethics of hunting and the matter of eating of animals questions of responsibility with the matter of . She explores		Keavy Martin ties these questions up with the ethics of hunting and the matter of eating of animals questions of responsibility with the matter of . She explores

Saskia at 17:02, 28 February 2025

2025-02-28T17:02:39Z

← Older revision		Revision as of 17:02, 28 February 2025
Line 13:		Line 13:
	"We are reliant upon the bodies of others", and our bodies are always transformed in the process of such sharing, whether it is one body giving itself to another - or one body giving birth to another<ref>Martin, K. (2016 p.452). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>. Sharing is life.		"We are reliant upon the bodies of others", and our bodies are always transformed in the process of such sharing, whether it is one body giving itself to another - or one body giving birth to another<ref>Martin, K. (2016 p.452). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>. Sharing is life.

	Although such bodily sharing has been part of my experiences in the communities of Gjoa Haven and Coral Harbour through the consumption of Seal meat, Arctic Char, Caribou and Muktuk, for me, this landmark insight refers to a less consumptive engagement.		<div class="next_choice">Although such bodily sharing has been part of my experiences in the communities of Gjoa Haven and Coral Harbour through the consumption of Seal meat, Arctic Char, Caribou and Muktuk, for me, this landmark insight refers to a less consumptive engagement.

	Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.		Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.

	~~<div class="next_choice">~~'''Return''' to cut 3</div>		'''Return''' to cut 3</div>

	<small><references /></small>		<small><references /></small>

	<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>		<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>

Saskia at 17:02, 28 February 2025

2025-02-28T17:02:08Z

← Older revision		Revision as of 17:02, 28 February 2025
Line 2:		Line 2:

	What does a decolonial practice of acknowledging, or honoring, relationships look like in a context of Inuit and non-Inuit encountering each other?		What does a decolonial practice of acknowledging, or honoring, relationships look like in a context of Inuit and non-Inuit encountering each other?
	~~And, "Is 'polite' refusal ultimately a colonizing action?<ref>Martin, K. (2016). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>"~~

	Keavy Martin ties ~~such~~ questions up with the ethics of hunting and the matter of eating of animals questions of responsibility with the matter of . She explores		And,

			"Is 'polite' refusal ultimately a colonizing action?<ref>Martin, K. (2016). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>"

			Keavy Martin ties these questions up with the ethics of hunting and the matter of eating of animals questions of responsibility with the matter of . She explores

	She links the bodily matters of hunting, sustenance and survival - with renewal of life.		She links the bodily matters of hunting, sustenance and survival - with renewal of life.
Line 10:		Line 13:
	"We are reliant upon the bodies of others", and our bodies are always transformed in the process of such sharing, whether it is one body giving itself to another - or one body giving birth to another<ref>Martin, K. (2016 p.452). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>. Sharing is life.		"We are reliant upon the bodies of others", and our bodies are always transformed in the process of such sharing, whether it is one body giving itself to another - or one body giving birth to another<ref>Martin, K. (2016 p.452). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>. Sharing is life.

	Although such bodily sharing has been part of my experiences in the communities of Gjoa Haven and Coral Harbour through the consumption of Seal meat, Arctic Char, Caribou and Muktuk, this landmark insight refers ~~rather~~ to a less consumptive engagement. Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.		Although such bodily sharing has been part of my experiences in the communities of Gjoa Haven and Coral Harbour through the consumption of Seal meat, Arctic Char, Caribou and Muktuk, for me, this landmark insight refers to a less consumptive engagement.

			Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.

	<div class="next_choice">'''Return''' to cut 3</div>		<div class="next_choice">'''Return''' to cut 3</div>

Saskia at 17:00, 28 February 2025

2025-02-28T17:00:37Z

← Older revision		Revision as of 17:00, 28 February 2025
Line 1:		Line 1:
	[[File:Landmark.png\|thumb]]		[[File:Landmark.png\|thumb]]

	'~~Is “polite”~~ refusal ultimately a colonizing action?~~' (~~Martin, 2016)		What does a decolonial practice of acknowledging, or honoring, relationships look like in a context of Inuit and non-Inuit encountering each other?
			And, "Is 'polite' refusal ultimately a colonizing action?<ref>Martin, K. (2016). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>"

	~~With this question~~ Keavy Martin ties up questions of responsibility with the matter of ~~Inuit and non-Inuit encountering each other~~. She explores ~~what acknowledging or honouring relationships as a decolonial practice might look like, through the ethics of hunting and eating of animals (ibid).~~ She links the matters of ~~such bodily sharing~~, ~~with~~ sustenance and survival - with renewal of life. "We are reliant upon the bodies of others", and our bodies are always transformed in the process of such sharing, whether it is one body giving itself to another - or one body giving birth to another (~~ibid,~~ p. 452). Sharing is life.		Keavy Martin ties such questions up with the ethics of hunting and the matter of eating of animals questions of responsibility with the matter of . She explores

			She links the bodily matters of hunting, sustenance and survival - with renewal of life.

			"We are reliant upon the bodies of others", and our bodies are always transformed in the process of such sharing, whether it is one body giving itself to another - or one body giving birth to another<ref>Martin, K. (2016 p.452). The Hunting and Harvesting of Inuit Literature. Approaching Indigenous Literatures, 445-458</ref>. Sharing is life.

	Although such bodily sharing has been part of my experiences in the communities of Gjoa Haven and Coral Harbour through the consumption of Seal meat, Arctic Char, Caribou and Muktuk, this landmark insight refers rather to a less consumptive engagement. Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.		Although such bodily sharing has been part of my experiences in the communities of Gjoa Haven and Coral Harbour through the consumption of Seal meat, Arctic Char, Caribou and Muktuk, this landmark insight refers rather to a less consumptive engagement. Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.

	<div class="next_choice">'''Return''' to cut 3</div>		<div class="next_choice">'''Return''' to cut 3</div>

			<small><references /></small>

	<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>		<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>

Saskia at 16:41, 28 February 2025

2025-02-28T16:41:40Z

← Older revision		Revision as of 16:41, 28 February 2025
Line 7:		Line 7:
	Although such bodily sharing has been part of my experiences in the communities of Gjoa Haven and Coral Harbour through the consumption of Seal meat, Arctic Char, Caribou and Muktuk, this landmark insight refers rather to a less consumptive engagement. Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.		Although such bodily sharing has been part of my experiences in the communities of Gjoa Haven and Coral Harbour through the consumption of Seal meat, Arctic Char, Caribou and Muktuk, this landmark insight refers rather to a less consumptive engagement. Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.

	<div class="next_choice">~~You have found your way across the ice-pressure ridge, return~~ to cut 3</div>		<div class="next_choice">'''Return''' to cut 3</div>

	<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>		<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>

Saskia at 20:04, 26 January 2025

2025-01-26T20:04:35Z

← Older revision		Revision as of 20:04, 26 January 2025
Line 9:		Line 9:
	<div class="next_choice">You have found your way across the ice-pressure ridge, return to cut 3</div>		<div class="next_choice">You have found your way across the ice-pressure ridge, return to cut 3</div>

	<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="2" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>		<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="4" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>

Saskia at 15:31, 26 January 2025

2025-01-26T15:31:01Z

← Older revision		Revision as of 15:31, 26 January 2025
Line 9:		Line 9:
	<div class="next_choice">You have found your way across the ice-pressure ridge, return to cut 3</div>		<div class="next_choice">You have found your way across the ice-pressure ridge, return to cut 3</div>

	<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="1" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>		<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="2" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews\|Return to Cut 3: Wayfaring the Bearwatch project]]</span>

Saskia: Created page with "thumb 'Is “polite” refusal ultimately a colonizing action?' (Martin, 2016) With this question Keavy Martin ties up questions of responsibility with the matter of Inuit and non-Inuit encountering each other. She explores what acknowledging or honouring relationships as a decolonial practice might look like, through the ethics of hunting and eating of animals (ibid). She links the matters of such bodily sharing, with sustenance and survival - wi..."

2025-01-17T15:07:38Z

Created page with "thumb 'Is “polite” refusal ultimately a colonizing action?' (Martin, 2016) With this question Keavy Martin ties up questions of responsibility with the matter of Inuit and non-Inuit encountering each other. She explores what acknowledging or honouring relationships as a decolonial practice might look like, through the ethics of hunting and eating of animals (ibid). She links the matters of such bodily sharing, with sustenance and survival - wi..."

New page

[[File:Landmark.png|thumb]]

'Is “polite” refusal ultimately a colonizing action?' (Martin, 2016)

With this question Keavy Martin ties up questions of responsibility with the matter of Inuit and non-Inuit encountering each other. She explores what acknowledging or honouring relationships as a decolonial practice might look like, through the ethics of hunting and eating of animals (ibid). She links the matters of such bodily sharing, with sustenance and survival - with renewal of life. "We are reliant upon the bodies of others", and our bodies are always transformed in the process of such sharing, whether it is one body giving itself to another - or one body giving birth to another (ibid, p. 452). Sharing is life.

Although such bodily sharing has been part of my experiences in the communities of Gjoa Haven and Coral Harbour through the consumption of Seal meat, Arctic Char, Caribou and Muktuk, this landmark insight refers rather to a less consumptive engagement. Entering into relationship also means partaking in the reciprocal customs of gifting and sharing, and allowing yourself to be transformed by those processes.

<div class="next_choice">You have found your way across the ice-pressure ridge, return to cut 3</div>

<span class="return to-cut-3 link" data-page-title="Wayfaring the BW project" data-section-id="1" data-encounter-type="return">[[Wayfaring the BW project#Covid-19 Remote Interviews|Return to Cut 3: Wayfaring the Bearwatch project]]</span>